Giants in the Bible
And many other mythologies
Premiered Dec 21, 2021
While the Bible speaks of Giants roaming the earth in the remote past, so do many other mythologies from around the world, as quoted by the Greek poet Homer in 400 BC saying, “On the earth there once were giants”, or as communicated by native American tribes, who have a long oral tradition passed down concerning inhabitants with an unusually large demeanor. Native indigenous myths and legends mention other pre-historic White tribes that predated their own arrival and are part of their own oral history, which is purposely discounted or ignored by mainstream academia. Traditions of the Ancient White People
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While the Bible speaks of Giants roaming the earth in the remote past, so do many other mythologies from around the world, as quoted by the Greek poet Homer in 400 BC saying, “On the earth there once were giants”, or as communicated by native American tribes, who have a long oral tradition passed down concerning inhabitants with an unusually large demeanor. Native indigenous myths and legends mention other pre-historic White tribes that predated their own arrival and are part of their own oral history, which is purposely discounted or ignored by mainstream academia. Traditions of the Ancient White People
• Traditions of the Ancient White Peopl... Aryan Ancestry Unveiled • Aryan Ancestry Unveiled - ROBERT SEPEHR Robert Sepehr is an anthropologist and author (books also available through other websites and retailers) http://amazon.com/Robert-Sepehr/e/B00...
• All Seeing Eye of the Ancient Giants ... The Legendary Race of Little People • The Legendary Race of Little People -... Robert Sepehr Links https://linktr.ee/RobertSepehr
• Ancient Giants, Rituals, and Elite of... GIANTS of Southern Archeology and Forbidden History • GIANTS of Southern Archeology and For...
Globalization and the new aspirations of Muslim States
What are the challenges of the ‘New World Order’?
1. Resist the uni-polar world
Muslims, all over the world are in a transitional phase. The Islamic Golden Age was a period of scientific, economic and cultural flourishing in the history of Islam, traditionally dated from the 8th century to the 13th century.
This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom, which saw scholars from all over the Muslim world flock to Baghdad, the world's largest city by then, to translate the known world's classical knowledge into Arabic and Persian.
The period is traditionally said to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and the Siege of Baghdad in 1258. There are a few alternative timelines. Some scholars extend the end date of the golden age to around 1350, including the Timurid Renaissance within it, while others place the end of the Islamic Golden Age as late as the end of 15th to 16th centuries, including the rise of the Islamic gunpowder empires.
Globalization and the Concept of Localization In many Muslim states, the idea behind globalization and surrendering their concept of localization is not welcomed the way it should be or addressed at least. The phenomenon of globalization is an outcome of the ambitions of the supporters of free financial trade, businesses, and free flow of information.
Euro-American allies worked relentlessly for bringing about a dream into reality and this is seen with two altering lenses by the Muslim States. One is insecurity, which is completely a farcical approach, and the other is suspicion related to the designs of the western world.
Muslim States is, undoubtedly, blessed with enormous natural resources, manpower and intellect. According to eminent social and political scientists, this suspicion merely exists because naturally resourceful Muslim countries are scared in lieu of undue and illegal exploitation of these resources.
What are the challenges of the ‘New World Order’?
1. Resist the uni-polar world
Muslims, all over the world are in a transitional phase. The Islamic Golden Age was a period of scientific, economic and cultural flourishing in the history of Islam, traditionally dated from the 8th century to the 13th century.
This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom, which saw scholars from all over the Muslim world flock to Baghdad, the world's largest city by then, to translate the known world's classical knowledge into Arabic and Persian.
The period is traditionally said to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and the Siege of Baghdad in 1258. There are a few alternative timelines. Some scholars extend the end date of the golden age to around 1350, including the Timurid Renaissance within it, while others place the end of the Islamic Golden Age as late as the end of 15th to 16th centuries, including the rise of the Islamic gunpowder empires.
Globalization and the Concept of Localization In many Muslim states, the idea behind globalization and surrendering their concept of localization is not welcomed the way it should be or addressed at least. The phenomenon of globalization is an outcome of the ambitions of the supporters of free financial trade, businesses, and free flow of information.
Euro-American allies worked relentlessly for bringing about a dream into reality and this is seen with two altering lenses by the Muslim States. One is insecurity, which is completely a farcical approach, and the other is suspicion related to the designs of the western world.
Muslim States is, undoubtedly, blessed with enormous natural resources, manpower and intellect. According to eminent social and political scientists, this suspicion merely exists because naturally resourceful Muslim countries are scared in lieu of undue and illegal exploitation of these resources.
By: Dorrit Moussaeiff
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1 Comments
Damascus
12/03/2024 9:18 pm
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism. The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam